“Are We There Yet?”
This age-old lament of children in cars could be one of the siren-calls for these times of the Covid-19 pandemic and social unrest. Sometimes a parent or driver can respond, “In one hour”, or the famous, “Go to sleep and I will take a short cut”. In my experience only rarely does the parent have to say, “I have no idea, I had to take an unexpected detour” or even, “We are lost, so I don’t know.”


These days however, those last answers are the ones we are stuck with. The best we can do when our children or friends or loved ones ask, “Are we there yet?” is to say, “Not really. But we will get there.” We are tired, we are worried, we are grieving, we are so done with quarantine. Yet we know that social distancing and mask wearing and really being careful is still the best we’ve got until we are “There.” “There” being that we have a well-tested working vaccine widely available. Being stuck in uncertainty is one of the more profoundly disquieting and uncomfortable emotional states to be in. We crave the certainty of knowing, we are wired for it. We even see some of our leaders acting as if they know things for sure, since they can’t tolerate both the not knowing themselves, or looking like they don’t know.


Can Dark Times Bring Gifts?


Both good self-care and good parenting means enhancing our ability to live with uncertainty, and yet carry on in our lives with more equanimity, more compassion for ourselves and others, and an enhanced ability to tolerate uncomfortable emotional states without unraveling. Poet Mary Oliver wrote:

Someone I loved once gave me a box full of darkness. It took me many years to understand that this, too, was a gift.

Mary Oliver

Spiritual teachers across time and cultures tell us to look for illumination paradoxically within the heart of darkness. When we reach deep inside ourselves, the darkness contained both within us and without can be illuminated.



How can we find the hidden gifts in the times of darkness? As hard as it is, without the darkness we cannot fully appreciate the light. The role of the unknown and of the mystery is an integral part of the creative process, so perhaps we can tap into our own creative spaces at this time to learn things that have been waiting in the depths of our souls for enough space and quiet to be discovered.

Fear can hijack our imaginations and create even more frightening scenarios. Fear and worry wear us out and use up our precious inner strength that we could be putting to better uses. Faith and courage are about going forward even without all the paths being clear. They are not about the absence of fear, but rather moving forward with your highest values and your life purpose in spite of the fear.



Our “Window of Tolerance”


There is a psychological concept in trauma treatment called the Window of Tolerance. This concept implies is that we all have a certain threshold or window of our emotional states within which we can still function well. However, if our personal window is too narrow, then when our reactions and responses get outside of that window we go to the unhealthy extremes of “too much” or “too little”: Too much or too high outside our window and we get anxious, angry, act out, addicted, harmful to self or others. Too little or too low outside that window and we are prone to depression, sadness, isolating, numbness or dissociation.

Healing and living with uncertainty require us to learn better skills to tolerate these common yet uncomfortable emotional states, and/or to learn to expand our window. Resilience is the ability to bounce back from difficulties, and the more skills we have to ride out the uncomfortable emotions, the better our resilience. Tuning to our values and to our life purpose help us to tolerate uncomfortable feelings and to expand our windows.

Mindfulness Skills and Resilience


Some of the skills of mindfulness help us with resilience. Learning to bring our focus on our breathe, to notice the in-breathe, the out-breathe, and the pause that naturally happens between the two is one form of slowing down and calming down. “Externalizing” or putting your internal thoughts and obsessions and ruminations outside of yourself, instead of inside of your head also help us get some healthy distance from them. For example, when you notice yourself in a worry cycle, name it, “Ah, worry”, and then have an image of putting the worry outside yourself, perhaps in one of those thought bubbles we see in cartoons, to clear the space in your head. You can then float that bubble away, or at very least, examine it more dispassionately as you now have some distance from it. It is outside of you now, rather than inside of you.

Shifting your focus and attention to the sound of the birds, or the smell of our coffee or the beauty of the sunset or flower allows us to find a haven of peace, a home base of comfort and calm within turbulent times. For example, I was on a Zoom call with a client last week. She was sitting on her porch at home and I was in my home office with the windows open. In the midst of discussing her insomnia and the stress it was causing, a cardinal broke into song outside her porch. And as if hearing it in response, an answering trill of cardinal notes sounded outside my office window. We could both hear the birds at each other’s respective homes – and were able to pause in that momentary synchronicity and enjoyment before going back to problem solving about her sleep and processing her nightmares.



Dream Sharing to Find Home Again: Expanding Our Window


As well as an epidemic of Covid-19, we have been experiencing an epidemic of upsetting dreams and nightmares. Rather than ignoring them, we can “lean in”, as Cheryl Sandberg would tell us, and find the hidden gifts and knowledge that they are bringing. This is another way of expanding our window.

Tuning in to our intuitions and synchronicities; both forms of waking dream states, as well as our nighttime dreams, allows us to process and thus metabolize the worries and fears rather than simply be overwhelmed by them. And when you share your dreams with others, you have the benefits of two or three or five ideas being better than one. We can all resonate with each other’s dream and learn something for ourselves from the dreams of another. This is one of the powers of working in a dream group or dream circle. And since dreams are such a ubiquitous topic these days, you have even more permission and social acceptance than usual for discussing your dreams with both friends and professionals.

So, even if we are not “there” yet, we can continue to dream it forward, to practice mindfulness skills, to tune in to our intuitions and to expand our windows of tolerance.  In doing so, we can also expand our tolerance for others and ourselves with greater and greater compassion.

Wishing you deep and healing dreams,

Linda


(photo credit to   http://lakesidepottery.com/Pages/kintsugi-repairing-ceramic-with-gold-and-lacquer-better-than-new.htm)

“…and we are strong at the broken places”, Ernest Hemingway

Welcome dreamers,

The previous post looked at synchronicities and opening channels to receive knowledge in uncanny, intuitive or non-linear ways.   We continue here with a history of dream incubation and how to use this method now to ask for and receive wisdom from the universal Source. In addition to being open, we can also play a role in priming the intuitive pump.

Dream incubation; the first step in asking for guidance in this way; comes with preparation as well as intention.  Kimberly Patton speaks of 3 elements common to the topography of incubation in ancestral times:

 1.Sacrifice

2. Purification

3. Pilgrimage

For our ancestors, having a proper frame of mind and making the proper Sacrifices were necessary components of asking for help from the Dream Source. The sacrifices often included burnt offerings, usually of a sheep or goat; and the supplicant would then sleep on the skin of the sacrificed animal. According to Patton, the burning of the animal transformed the material earthly world into the world of vapor and air, thus allowing the gods to smell the pleasing odor as the burnt offering went up in the smoke.  If we recall that the Four Worlds in many mystic, pagan, indigenous (and Jungian) traditions are Earth, Air, Fire and Water; then having a ritual that connect us with each of these worlds in some way makes intuitive and as well as logical sense.

Second, some form of Purification was also part of the ritual: a sacred bath in clear or flowing waters was a common element. Interestingly, according to Patton, tears or weeping were also frequently part of the purification process: perhaps this invoked our own internal salt water cleansing; a way of making ourselves vulnerable and thus open to receiving (l’kabel).  Teachers in both Sufi (Hefetz) and Kabbalist (Reb Nachman) traditions teach that when our hearts are broken open, there God is able to enter.

(Connected to this concept, the Japanese art of Kintsugi consists of repairing a cracked piece of pottery with gold or silver filling in the cracks; thus the repaired piece is actually more valuable than the original un-cracked piece. What a wonderful metaphor for healing- that we are more valuable for having repaired the places where we have been cracked open than for never having been cracked at all. )

The third step in ancient times is that of Pilgrimage– this is about locality, “location, location, location.” An outward journey was taken to imitate the inward journey one hoped would happen. Anthropologist James Frazer (his classic text is “The Golden Bough”) spoke of several kinds of magical practices he found in his studies, and one of the most common was imitative magic. The pilgrimage is part of the external manifestation we hope our dream journey will imitate. Where one sleeps for this kind of journey was in a sacred place set apart. Our ancestors traveled in order to incubate their dreams on holy ground. Alternately, the ground on which the ritual is created becomes holy by virtue of having accessed the Divine in that place. Frequently, though not always, it was a high place- on a hill, or a mound: where the membrane between worlds perhaps is thinner, just as the air is thinner atop high mountains. (i.e. tall standing stones of Druidic or Celtic lore, Mt. Sinai, Mecca, any “castle on a hill” seen so often in fairy tales).

How then are we to translate this for our times, since most of us aren’t about to kill a sheep or goat or spent the night alone on a mountain top. To receive this kind of knowledge, we may ask ourselves what kind of Sacrifice we are prepared to make: is it the sacrifice of some kind of comfortable place, or belief, or lifestyle? Are we willing to sacrifice the easy way of something for the higher way? Are we willing to walk our walk, as well as talk our talk? Get clear- what are you willing to give up for this portion of wisdom?

Purification: Will we cleanse ourselves with sage or incense? Will we take a long shower or a salt bath with intention to prepare ourselves to dream deeply and purely? Will we drink a bit or wash with salt water as our ancestors did?

And finally, Pilgramage: Where are we headed? Can we set a compass, or an orientation through our dream preparation for what we are seeking? Do we take a large or small retreat space from our daily life in which to open to this work? Is there an elevated space we can go to? Can we take ourselves out of ordinary time and/or space for a little while for this pilgrimage?

I’ll share with you an example of a small modern pilgrimage. A few years ago I was experiencing a lot of stress in my life; family illnesses, too much work; and I didn’t have the time to go off on retreat, even though I was craving some alone renewal time. I asked a friend if I could use her meditiation room for a day. I drove just 20 minutes away to spend seven hours in solitude resting, reading, writing, and had a dreaming nap in “designated” holy space that contained the energies of the people who had done yoga and meditated there over the years. And just now, as I am writing this, it occurs to me that this space was actually a high place- up the crawl ladder to the finished attic space! “…And I, I did not know…”.

Sweet dreams,

Linda Yael


“Intuition is a leap toward wholeness from fragmentation.”

Anodea Judith

Welcome dreamers!

Although it may seem counter-intuitive to speak of “preparing” for intuition, we actually can enhance our intuitive abilities. A good intuitive is someone who pays close attention to their inner voices and visions and to their outer surroundings.  After we tune in and set our intentions, we need to ask the right questions, and then to listen up and watch out for the answers.  This second step is often missed once the question is asked!

We can learn how to listen from the inside and from the outside: to ask, to pay attention to what we are asking for and also to what we are getting in response to our questions.  An intuitive will often say something like, “I’m getting something here” as they feel information coming into their awareness, or “I’m sensing that …”  One of my therapeutic clients calls these moments “downloads,” and will ask me, “Are you getting a download now?”

Although it may seem almost “automatic,” getting a good intuitive hit is the accumulation of years of different kinds of work and preparation in dreamwork, meditation, mindfulness practices, book learning, and body-based experiences.

Cultivating intuition

Great Teachers tell us that whatever we are on the lookout for, we will be more likely to see.  So by purposefully sending out a message to the universe that we are open and available to receive this form of knowledge, we increase the likelihood that we will. That is what the word “Kabbalah” means: received knowledge, from the root l’kabel, to receive.

Our first step towards accessing our intuition is our willingness to be open to receiving knowledge from uncanny sources. In the still of the night, when much of the noise of the world is hushed, we are often better able to hear that “still small voice” that Elijah heard, if, as we wake from our own dream states, we embrace rather than dismiss our dream messages.  There is no dream too small, no fragment too meaningless, that we aren’t able to find some gold within.

To increase our access to intuition or intuitive knowledge, we can utilize resources available in both our waking and sleeping dreams. What seem to be accidental coincidences, also known as synchronicities, may be signals from the universe that we have found that for which we had been seeking, or; that something is seeking us. There are patterns in the universe if we are paying attention. Anodea Judith states that intuition is the unconscious recognition of patterns.

Our ancestors were very clear that this was a valid form of acquiring information. We are starting to do a little better at paying attention to this form of paying attention. Even in our pop culture, Jennifer Laurence, in the movie “Silver Lining Playbook” repeatedly said to her boyfriend “If I’m reading the signs right, you should be …”. And she won an Academy Award for it. (It was good enough that I didn’t even mind seeing it twice in as many weeks, once with my husband, and once with my teenage daughter).

Satprem, in his book Sri Aurobido, or the Adventure of Consciousness, described intuition as the flash of a match in the darkness.  Judith expands on this, saying that for a brief moment, the whole room comes to light. We can suddenly see the furniture, the wallpaper, the people in the room, and maybe even what’s going on outside the window. And then it is gone. The match burns out. Do we remember what we have seen?

Solomon receives his portion of Wisdom and earns his right to be known as “Solomon the Wise” by hearing God ask him in a dream what he most desires to receive. He responds to that question by replying “a Lev Shomea” — “a Listening Heart”. What a nice definition of the ability to receive wisdom from many sources — to have a Listening Heart.  Perhaps that is the core of the intuitive process: to have a listening mind, a listening body, and  a listening heart.   Then we too may receive an additional portion of wisdom.

[Speaking of Biblical dream stories, Joseph was quite the dreamer too]

Read on: Part 2 of Preparing for Intuition: Priming the Pump: Preparing the Way for Intuitive “Downloads” Then and Now

Sweet dreams,

Linda Yael


 (trey radcliff image)

 “The clearest way into a Universe is through a forest wilderness” John Muir

Welcome dreamers,

There are dreams, and there are dreams.  We can traverse the thresholds between worlds by paying  attention to synchronicities in our lives (see blog of 7/28/12 for more on synchronicities); or this liminal space can also show up unasked.  This post is about the second kind- we were gifted in the woods on this one. The Druids knew this: the spirits of the woods and of nature were literally housed in the trees themselves in the forms of Nymphs and Dryads and other “tree people”.  Ritual can sometimes bring down this place of eyes-open wonder.

Carol Dearborn says about in-between spaces: “It appears that there is a “place” …in the intersection of the perceptual/cognitive process (a “place” or type of brain-wave) between waking and sleep where the metaphysical intersects the physical.  This intersection…becomes a kind of portal through which energy can be conveyed…Opening this portal requires a receptive and reverential state of being, like falling in love.”  (www.caroldearborn.com, the spirit of place).  Jung wrote of this too, calling this space between sleep and waking the hypnopompic or hypnogogic zones.

One of the words for God in Hebrew is “Makom”, which translates most simply as “Place”, but contains both a temporal  (time based) as well as physical implication.  It appears in the story of Jacob, when he has his famous dream of the ladder with angels going up and down it.  When he awakes from this dream, he says, “God was in this place (Makom), and I, I did not know.”   The word “Makom” also appears in the creation story, when Moses encountered the burning bush, and at Mt. Sinai  (among others).  When we are at “Makom” we are for a moment outside of the rules of time and space; and for that moment on holy ground.

“Minyan” is the Hebrew word for the group of ten people that are needed to be able to recite Kaddish; the traditional prayer for the dead.  In Jewish tradition, community is a big part of the healing process; I learned that the original requisite of gathering a minimum of ten was in order to compel the mourner to gather in community at a time of grief rather than to isolate him/herself. Traditionally only men were counted; in most modern practice women are too.  We found that acknowledging our animal, vegetable, and mineral brethren as part of a minyan worked as well.

So, I was walking in the woods with my friend Sara, about a month after her beloved grandfather had died.  She had been to services earlier that day, and had declined an offer to say Kaddish, partially because it is traditionally said only for parents, spouses, or children. I asked her if she regretted passing up the opportunity her community had offered.  Without hesitation, she said, “Yes – and I rarely regret anything!” We walked a little more, and then I asked if she wanted to say Kaddish right now; for since we were breaking one rule (not for a parent, spouse or child) and reconfiguring the ritual we might as well break with the rule of ten people.  Sara agreed and said “Yes- let’s find a tree to say it near”.

So we bush-wacked through a clump of weeds, and snuggled up to a beautiful three-trunked tree: one of those triple goddess trees.  We decided that “She (the Tree) can be part of our minyan” along with Bodisavta the dog (and yes, that is her actual doggy name).  We got into the spirit of minyan, and began counting: ” Me, you, Bodi, the triple tree counts as three, that’s six, the earth, the sky, the bush, and the rish-roosh sound of the wind-spirit in the trees- there’s ten.”  We had our minyan.  Ten Beings.  We said Kaddish.

The dreaming spirits of the Place came in, and we crossed the threshold in the woods.  Her grandfather showed up, as did my dad who had died 6 years, and we had a lovely gathering with them in this in-between Place.

Perhaps the ancient Druidic spirits of the trees also joined us in the minyan.  As e.e.cummings says: “…thank you God for this most amazing day,

for the leaping greenly Spirit of the trees…”

I am grateful for this type of dreaming as well.

Next time I’ll talk more about encountering our relatives in dreams- dead or alive, for better or worse, and how do we know if we have had a “visit” from the other side, or a dream encounter of a different kind.  Stay tuned…

Sweet dreams,

Yael Linda

 


“Merrily, merrily, merrily, life is but a dream”

 

Greetings fellow dreamers!

This has been a summer of inner and outer travel.  Since my last post in June, I have journeyed on the physical plane (actually by plane) to Berkeley, CA. to present a workshop at the International Dream conference (IASD), then two weeks later to Chautauqua Institute in Western New York to teach a different class on dreams.  On the inner plane; perhaps because of being immersed in the dream world at these conferences, or the alignment of the of planets, or some connection with the Mysteries; or “`D’: ‘all of the above ”, I have also been traveling a lot on the plane of the waking dream world known as synchronicity.

Synchronicity, a term coined by Carl Jung, is defined as  “the experience of two or more events that seem unrelated or unlikely to occur together by chance, yet are experienced as occurring together in a meaningful manner”.   Sometimes known as meaningful coincidences, this is the waking dream weave of strange coincidences; of déjà vu; of unusual meetings and “out of the blue” connections and happenings.  Wikipedia states that synchronistic events “reveal an underlying pattern…and a larger conceptual framework”. We accidentally stumble across this world at times, but if we stop, pay attention, and tune in, we begin to see more and more of these other worlds that connect us to a Framework larger than ourselves.

The old adage of  “we see what we are looking for” holds true here.  The more we attend to the signs that the universe provides for us, the more we begin to notice them.  The uncanny quality of this seeing and knowing is connected to our ability to “dream while awake”, to access other ways and other planes of knowing.  It allows us to connect with Spirit and to be refreshed by it.

One example of this happened for me at the IASD conference.  I was walking  along the marina and was explaining to a collegue about the Lao Tse quote (am I a man dreaming that I am a butterfly, or a butterfly dreaming that I am a man?), when at that exact moment a large black and yellow swallowtail butterfly flew over our heads, circled a few times, and then landed on the bush next to us.  We stopped in our tracks, delighted, and enjoyed the moment of synchronistic communion with that swallowtail.  And if that wasn’t enough, the next day I attended a workshop about dreams in Bali.  The presenter told us that she asked the local shaman there “What is the best possible dream that a Balinese could have?” and his reply was “To dream of a butterfly on a flower:” When I told the presenter about my encounter, her response was “I think that you received a blessing”; which is just how I felt.

The poets and mystics have always known that there is more to our world than we are consciously aware of or can measure.  Quantum physicists for years now have been in the process of proving Einstein’s theory of relativity.  There really does seem to be a “time-space continuum” that is not solely the province of science fiction or Star Trek.  Jung himself felt there was a connection between the theory of relativity and quantum physics, and scientists are now confirming that our intuitions about time travel and distance consciousness are actually scientifically valid.

Lewis Carroll has an additional view on synchronicity and non-linear time, with the White Queen’s words to Alice in “Through the Looking Glass”:

“…The rule is, jam tomorrow and jam yesterday–but never jam to-day”.

‘
’It MUST come sometimes to “jam to-day,”‘ Alice objected.


’No, it can’t,’ said the Queen. ‘It’s jam every OTHER day: to-day isn’t any OTHER day, you know.”

‘
’I don’t understand you,’ said Alice. ‘It’s dreadfully confusing!”

‘
’That’s the effect of living backwards,’ the Queen said kindly: ‘it always makes one a little giddy at first—

‘
’Living backwards!’ Alice repeated in great astonishment. ‘I never heard of such a thing!’
’

–but there’s one great advantage in it, that one’s memory works both ways.”

‘
’I’m sure MINE only works one way,’ Alice remarked. ‘I can’t remember things before they happen.”

‘
’It’s a poor sort of memory that only works backwards,’ the Queen remarked.

Those following the recent news (outside of wars and politics) know that on the 4th of July the  “hot off the press” news from quantum physics is that that they have found the “Higgs Bosun”: what they call the “God Particle”.  While hard to explain and understand fully, this discovery has to do with patterns of symmetry in nature; and that all matter, even weightless matter, has mass.  This discovery of a new particle may hold a key to understanding the nature of the universe.

Wow.  Makes synchronicity seem almost matter of fact.  Or perhaps just confirms the point- the line between dreams and “reality” is very fine indeed.

Dream on!

Linda Yael

Date posted: July 28, 2012 | Author: | 3 Comments »

Categories: Synchronicity Uncategorized