“There are many who don’t wish to sleep for fear of nightmares. Sadly, there are many who don’t wish to wake for the same fear.”Dandelions, The Disappearance of Annabelle Fletcher, Rochelle F. Goodrich
Have you noticed lately that your dreams are more permeated than usual with a vague or not-so-vague sense of anxiety, dread, or foreboding? What we might call “free floating anxiety”, to use a professional term. Many of us can easily name our waking angst as related to the current political scene in our country, but more and more it is apparent that PTSD (Post Trump-atic Stress Disorder) has infiltrated our dream lives as well. (Another name given this peculiar state of affairs: Trump Anxiety Disorder!)
Reports from countless dreamers since the election have been replete with themes of invaders, intruders, floods, danger, running for safety, or the need to protect, including for people who do not usually report dreams of this nature. I’ve been seeing this with my clients, my dream groups, all my colleagues are reporting this, and my own dreams bear it out. Our collective psyches that come together at night seem to breach the boundaries of our very bedrooms. Dreams can contain not only the personal layer of “my dream”; but as we pick up in our unconscious the energies of others, another layer becomes reflective of “our dreams” too. Jung named this phenomenon the collective unconscious, and our collective unconscious is having a field day lately.
Both anecdotal stories and actual polls taken among therapists and mental health professionals indicate a noticeable rise in anxiety, depression, and people seeking treatment either for the first time ever, or coming back after a significant time out of treatment. They all say some variation of “I don’t feel safe any more,” or, “I am getting triggered by old stuff I thought I had resolved”. They want to talk about current events in a way that is unusual for personal therapy to lead with. It is clear that we are troubled in this post-election season by not only our own personal histories, but also the state of the world we are living in and how it affects our psyches and our being.
In one of my dream circles a member had a dream that she titled “The Secular Behemoth”
In the dream some one spotted a large behemoth monster (which is what a behemoth is) on the ground, perhaps just the head, with the rest of it buried, and instructed everyone to run for safety. Then young people chased them who were apparently working for the monster. The feeling of the dream was one of fear and trepidation.
The dreamer was very clear that this was not a personal dream, but a collective dream, and that the behemoth represented the “monstrous new world order” under the current administration, and the young people had been brainwashed to work for him in the dream. She attributes its arrival to having returned to watching the news after a period of a news fast. The secular part of her title referred perhaps to this new order feeling unholy -who is caring for the needy among us? Her waking world dream tasks after sharing it included to gather up protection, and then to look at and face the monster with collective support.
Another dreamer had a dream of an enormous tinker toy structure in her children’s room where 2 teens had “invaded” her space and had set up camp there. She yelled to them “Get Out!”, feeling invaded, terrified and full of rage. Her associations when we worked on the dream were of feeling invaded as some one large and powerful was “tinkering” with her private world, and worry for the future of the children. One of the ways we worked on this dream from the inside was by dismantling the tinker toy structure and boxing it up.
Healing Trump anxiety dreams
We can work right inside the dream images to change them up, change the ending, or gather up supports if we are getting overwhelmed or anxious or outright terrified. It is, after all, our own dream — even though we might not be able to change the world quite so quickly, we do have the ultimate power to change our own stories, whether in our waking or our dreaming life. So, if you have an anxiety dream, ask yourself, “What can I do to feel more empowered, to get to safety, to help myself and others inside this dream?” when you wake. Then, re-write that dream, adding in any resources you want: in dreams you are not limited by the laws of physics or gravity or logic. The more we can feel safe and empowered, even in our dreams, the more we can bring that forward into our waking lives as well.
In addition, here are a few more dream ideas to try before going to sleep at night to help contain the flood of feelings and the deluge of upsetting images.
- Use your dream journal to set an intention the night before to write something like “I will allow in and recall only the dreams that are in my highest purpose and best interest”. Or “I will be safe and protected in my sleep and dreams.”
- Hang a dream catcher near your bed with the same intentions. It is what Native tradition tells us they are designed to do – allow the good dreams to filter through the hole in the center, and snare the upsetting dreams in their webbing.
- Surround yourself and your bed/bedroom with a bubble of light for safety, protection, and good boundaries. Pick your favorite most healing and protective color.
- Imagine closing a door in your mind before going to sleep, like a portal between worlds. You can also add a phrase such as “I close the door to unwanted intrusions in the night”.
- Say the words “No”, or “No more” or “Enough”, (Dayenu, in the spirit of Passover) strongly, perhaps even out loud to your dream muse to give you a break!
Stay connected with your supports and your tribe as well, so we can face the Behemoth together. Join groups, gather with friends and fellow dreamers, feel the power of the collective spirit.
Brene Brown said that collective courage is an antidote to collective trauma. She quoted Howard Thurman saying:
Don’t ask what the world needs. Ask what makes you come alive and then go out and do that. The world needs more people who are fully alive.https://www.goodreads.com/quotes/9666077-don-t-ask-what-the-world-needs-ask-what-makes-you
Awake to your dreams, and then take them with you out into the world.
May your dreams bring you peace and restoration.
(photo credit to http://lakesidepottery.com/Pages/kintsugi-repairing-ceramic-with-gold-and-lacquer-better-than-new.htm)
“…and we are strong at the broken places”, Ernest Hemingway
The previous post looked at synchronicities and opening channels to receive knowledge in uncanny, intuitive or non-linear ways. We continue here with a history of dream incubation and how to use this method now to ask for and receive wisdom from the universal Source. In addition to being open, we can also play a role in priming the intuitive pump.
Dream incubation; the first step in asking for guidance in this way; comes with preparation as well as intention. Kimberly Patton speaks of 3 elements common to the topography of incubation in ancestral times:
For our ancestors, having a proper frame of mind and making the proper Sacrifices were necessary components of asking for help from the Dream Source. The sacrifices often included burnt offerings, usually of a sheep or goat; and the supplicant would then sleep on the skin of the sacrificed animal. According to Patton, the burning of the animal transformed the material earthly world into the world of vapor and air, thus allowing the gods to smell the pleasing odor as the burnt offering went up in the smoke. If we recall that the Four Worlds in many mystic, pagan, indigenous (and Jungian) traditions are Earth, Air, Fire and Water; then having a ritual that connect us with each of these worlds in some way makes intuitive and as well as logical sense.
Second, some form of Purification was also part of the ritual: a sacred bath in clear or flowing waters was a common element. Interestingly, according to Patton, tears or weeping were also frequently part of the purification process: perhaps this invoked our own internal salt water cleansing; a way of making ourselves vulnerable and thus open to receiving (l’kabel). Teachers in both Sufi (Hefetz) and Kabbalist (Reb Nachman) traditions teach that when our hearts are broken open, there God is able to enter.
(Connected to this concept, the Japanese art of Kintsugi consists of repairing a cracked piece of pottery with gold or silver filling in the cracks; thus the repaired piece is actually more valuable than the original un-cracked piece. What a wonderful metaphor for healing- that we are more valuable for having repaired the places where we have been cracked open than for never having been cracked at all. )
The third step in ancient times is that of Pilgrimage– this is about locality, “location, location, location.” An outward journey was taken to imitate the inward journey one hoped would happen. Anthropologist James Frazer (his classic text is “The Golden Bough”) spoke of several kinds of magical practices he found in his studies, and one of the most common was imitative magic. The pilgrimage is part of the external manifestation we hope our dream journey will imitate. Where one sleeps for this kind of journey was in a sacred place set apart. Our ancestors traveled in order to incubate their dreams on holy ground. Alternately, the ground on which the ritual is created becomes holy by virtue of having accessed the Divine in that place. Frequently, though not always, it was a high place- on a hill, or a mound: where the membrane between worlds perhaps is thinner, just as the air is thinner atop high mountains. (i.e. tall standing stones of Druidic or Celtic lore, Mt. Sinai, Mecca, any “castle on a hill” seen so often in fairy tales).
How then are we to translate this for our times, since most of us aren’t about to kill a sheep or goat or spent the night alone on a mountain top. To receive this kind of knowledge, we may ask ourselves what kind of Sacrifice we are prepared to make: is it the sacrifice of some kind of comfortable place, or belief, or lifestyle? Are we willing to sacrifice the easy way of something for the higher way? Are we willing to walk our walk, as well as talk our talk? Get clear- what are you willing to give up for this portion of wisdom?
Purification: Will we cleanse ourselves with sage or incense? Will we take a long shower or a salt bath with intention to prepare ourselves to dream deeply and purely? Will we drink a bit or wash with salt water as our ancestors did?
And finally, Pilgramage: Where are we headed? Can we set a compass, or an orientation through our dream preparation for what we are seeking? Do we take a large or small retreat space from our daily life in which to open to this work? Is there an elevated space we can go to? Can we take ourselves out of ordinary time and/or space for a little while for this pilgrimage?
I’ll share with you an example of a small modern pilgrimage. A few years ago I was experiencing a lot of stress in my life; family illnesses, too much work; and I didn’t have the time to go off on retreat, even though I was craving some alone renewal time. I asked a friend if I could use her meditiation room for a day. I drove just 20 minutes away to spend seven hours in solitude resting, reading, writing, and had a dreaming nap in “designated” holy space that contained the energies of the people who had done yoga and meditated there over the years. And just now, as I am writing this, it occurs to me that this space was actually a high place- up the crawl ladder to the finished attic space! “…And I, I did not know…”.
“Intuition is a leap toward wholeness from fragmentation.”Anodea Judith
Although it may seem counter-intuitive to speak of “preparing” for intuition, we actually can enhance our intuitive abilities. A good intuitive is someone who pays close attention to their inner voices and visions and to their outer surroundings. After we tune in and set our intentions, we need to ask the right questions, and then to listen up and watch out for the answers. This second step is often missed once the question is asked!
We can learn how to listen from the inside and from the outside: to ask, to pay attention to what we are asking for and also to what we are getting in response to our questions. An intuitive will often say something like, “I’m getting something here” as they feel information coming into their awareness, or “I’m sensing that …” One of my therapeutic clients calls these moments “downloads,” and will ask me, “Are you getting a download now?”
Although it may seem almost “automatic,” getting a good intuitive hit is the accumulation of years of different kinds of work and preparation in dreamwork, meditation, mindfulness practices, book learning, and body-based experiences.
Great Teachers tell us that whatever we are on the lookout for, we will be more likely to see. So by purposefully sending out a message to the universe that we are open and available to receive this form of knowledge, we increase the likelihood that we will. That is what the word “Kabbalah” means: received knowledge, from the root l’kabel, to receive.
Our first step towards accessing our intuition is our willingness to be open to receiving knowledge from uncanny sources. In the still of the night, when much of the noise of the world is hushed, we are often better able to hear that “still small voice” that Elijah heard, if, as we wake from our own dream states, we embrace rather than dismiss our dream messages. There is no dream too small, no fragment too meaningless, that we aren’t able to find some gold within.
To increase our access to intuition or intuitive knowledge, we can utilize resources available in both our waking and sleeping dreams. What seem to be accidental coincidences, also known as synchronicities, may be signals from the universe that we have found that for which we had been seeking, or; that something is seeking us. There are patterns in the universe if we are paying attention. Anodea Judith states that intuition is the unconscious recognition of patterns.
Our ancestors were very clear that this was a valid form of acquiring information. We are starting to do a little better at paying attention to this form of paying attention. Even in our pop culture, Jennifer Laurence, in the movie “Silver Lining Playbook” repeatedly said to her boyfriend “If I’m reading the signs right, you should be …”. And she won an Academy Award for it. (It was good enough that I didn’t even mind seeing it twice in as many weeks, once with my husband, and once with my teenage daughter).
Satprem, in his book Sri Aurobido, or the Adventure of Consciousness, described intuition as the flash of a match in the darkness. Judith expands on this, saying that for a brief moment, the whole room comes to light. We can suddenly see the furniture, the wallpaper, the people in the room, and maybe even what’s going on outside the window. And then it is gone. The match burns out. Do we remember what we have seen?
Solomon receives his portion of Wisdom and earns his right to be known as “Solomon the Wise” by hearing God ask him in a dream what he most desires to receive. He responds to that question by replying “a Lev Shomea” — “a Listening Heart”. What a nice definition of the ability to receive wisdom from many sources — to have a Listening Heart. Perhaps that is the core of the intuitive process: to have a listening mind, a listening body, and a listening heart. Then we too may receive an additional portion of wisdom.
[Speaking of Biblical dream stories, Joseph was quite the dreamer too]
Read on: Part 2 of Preparing for Intuition: Priming the Pump: Preparing the Way for Intuitive “Downloads” Then and Now